This article was posted on my Facebook timeline. I responded but then decided I should share it via my Blog. So, read the article and then read my response below.
Know Thy Enemy: a Classier Take on Class Warfare by Sable Levy In case you didn’t know it, the ultra-rich are widely vilified—particularly within movements such as Occupy Wall Street and the political campaign of Bernie Sanders, which has captured the…Read more ›
Well , it all depends on what battle we are talking about. Class warfare is only one of the many battles we all are engaged in. There’s the battle between good and evil… and that can be described as existing on different levels in itself. There is the battle against evil out in the world. Rape, murder, enslavement, ethnic cleansing, and so on. This is the realm of politics, diplomacy, and the military.
There is also the battle between good and evil in ourselves. This is largely the realm of religion. It is the jihad that Islam speaks of, the battle with our lesser selves, the struggle to be good people. Or as Pogo once said, “We have met the enemy and he is us”.
There are lots of battles. But few of these battles are not impacted by the class battle. Marxism may not have been a great way to run an economy… Capitalism, at least in some mixed economy form, has proven to result in better economic results. But if you want to understand who is getting screwed in a society, then Marxism is pretty good about telling you that. That’s why the Right never wants the dialogue framed this way. because if people really understood how the deck is stacked against them, they’d throw those suckers out (which of course has happened a number of times in history).
Of course poor people can be both good and bad, just like rich people. Domestic abuse, rape, theft, and so on are not at all defined by class lines. Rich folks commit them just as frequently as poor folks. But if you want to understand who is more likely to get a fair trial when accused, you better understand how class divides effect that. A rich executive is likely to get a lighter sentence for a more serious crime than a poor one for a less serious crime, especially if he or she is a minority. That’s just a fact.
If you want to understand how our military adventurism around the world affects our own society, you damned well have to consider class. The rich get richer when we fight these wars. It is the poor and working classes who fight them. That is also just plain fact. The only really democratic war in US history was WWII in which the sons of the rich, like George Bush senior, JFK, and Teddy Roosevelt III, fought out on the front lines. All of the rest of our wars were fought by the poorest of our poor, all the way back to the Revolution.
If you want to understand why, when we have already agreed that both rich and poor can be good and evil, that they each commit crimes, that neither group is more or less moral than the other, we have the largest percentage of our population imprisoned than any other country in the world and that these people are largely poor and dis-proportionally minority, well, class warfare addresses that and your model above does not at all.
While it is certainly a mistake to impute some sort of Rousseau-ian romanticization to the lower classes it is also a mistake to not address the fact that any given society is largely set up to benefit the wealthiest members at the expense of the poorest members. While we should all remain cognoscente of the fact that rich folks are both good and bad, some mean well and do great things with the wealth and others are not much better than pimps and predators and do huge harm, they still tend to vote along with their own self interest.
Class-ism is almost impossible to avoid in any society. So, in any attempt to have a society which is a just society, in which equal opportunity exists for all, in which the playing field is actually close to being level, then you had better be using the class war model to evaluate what is going on because the other models for the battles we face will not tell you anything about how a society falls short of its stated values and how to go about addressing that.